Holy and
most gracious God, we hear about your provision of bread for the Israelites and
want to experience this for ourselves.
Let us open our minds, set free our presuppositions, and ready ourselves
to see if we can hear what you are trying to say to us today. Amen
Let’s look at the story. The Israelites are in the desert—having been
freed from slavery under the Egyptians.
You’d think they would be happy little folks making the best of a life
that had to be better than a life of slavery, torture, punishment and
poverty. But, no…we find them
complaining about their lot, primarily the anticipated lack of food. Our story says that the supplies were
‘beginning to run out’; it does not appear that they were hungry yet. Nevertheless, we hear them cry out to Aaron
and Moses, having lost the attitude of gratitude several weeks ago, “Why did
you bring us out here to die of starvation?
At least, in Egypt we had food to eat.”
Ah, how quickly we forget the reality of what used to be when we become
dissatisfied with the present. I suspect
we’ve all done it at some point. Imagine
how Moses must have felt. From the
burning bush to here, he had followed God’s voice. And for what—a bunch of whiny, ungrateful Israelites threatening him in the desert?
Let’s look at what Yahweh does
next. Instead of reprimanding the
Israelites or Moses and Aaron for failing as leaders, God says, “I’ve heard
your complaints. So, here’s what’s going
to happen: tonight quail will fly in and
you will eat your fill of meat. After
that, every morning, just as the dew is lifting, you will find the ground
covered with a white substance. Gather
it and eat. You will have plenty to
eat.” Then, God puts them to a test as
God often did in the Old Testament. “Only
gather enough for the next day except on the sixth day when you gather for two
days.” The quail came and they ate. Then the next morning, they got up with
expectation and as soon as the dew evaporated, there was the white
substance. They asked ‘what is this’
which in Hebrew sounds very much like ‘manna’.
And, that’s how manna got its name.
They gathered it and it turns out that it tasted like crackers with
honey. Of course, some couldn’t resist,
so, they took more than what they needed for the day and tried to hide it ‘just
in case’. In the morning, that horded
supply was full of worms and was spoiled.
And, they ate fresh manna every day for 40 years. While it is not in the Bible, there is an old
Jewish legend that says that the manna could change tastes, so that if someone
were craving salmon, it would taste like salmon. If someone were craving chicken, it would
taste like chicken. Kinda like tofu, I
guess. No one knows if this is true, but
it adds a nice touch. Eating the same
thing over and over (and that includes tofu for me) would have to get
booo-ring!
Let’s see what we can learn from
this Old Testament story before we move to what Jesus said about God’s
bread. I think there are four lessons we
can gather from this story.
1.
God does not
only listen to us when we are praising or praying for others. The Israelites were whiny, ungrateful,
argumentative people about now. Didn’t
matter. God listened anyway. For me, this says that I don’t have to be any
one way or in any one mood to be listened to by God—whatever God means to
you. I can be cranky, scared, tired, you
get my drift, and God still listens.
This is good news for folks like us because we are often cranky, scared,
and tired.
2.
We waste a
lot of time worrying about what might happen instead of trusting God—the energy
that flows through the universe to allow things to fall into place. The Israelites still had supplies; indeed,
they were beginning to run low, but they were not hungry. Nevertheless, they spent valuable time
complaining about what might come to be.
They had at least two options that would have been better. One is obviously to trust God; two might have
been to look around and see what they could do to help with the situation. God must sigh when we do that ourselves.
3.
God will
provide—maybe not what we are expecting, but God does provide. Would the Israelites have preferred tables
made heavy with all kinds of fruits, vegetables, meats and desserts? Probably, but they came to understand that
their needs could be met more simply.
4.
When God
provides, not only should we be grateful, we should be willing to take only
what we need. Hoarding amounts of what
God gives us rarely leads to a good outcome.
Gratitude includes trust, but this is hard for some of us to hear and
believe.
Now, moving to our New Testament Lesson, I think we will find some
real thought-provoking similarities in the story. Jesus was talking with some of the people who
had seen the miracle of the loaves and fishes.
They were awed by the miracle and they wanted to see some more. Jesus says to them and to us, “you’ve missed
the point again. It’s not about physical
food; it’s about spiritual food—food that will nourish you inside. And that food comes from God”. So, not unexpectedly, they wanted to know how
to get in on God’s works. Jesus said,
“Throw your lot in with the One that God has sent. That kind of a commitment
gets you in on God’s works.” Hmmm—let’s
just say they were looking for something a little easier to get excited about
than that. We’ve got to remember at whom
they were looking when they had that response.
Here was Jesus, barefoot, more than likely, dirty, homeless, with not a
lot of what our young people call “street cred”. They didn’t see God in Jesus; they wanted
more proof. So, they said something
like, “Oh, come on, Jesus, give us a hint about what is really going on. When we truly understand where you are trying
to take us, we’ll make a commitment.
But, you need to show us what you can do, first! Even Moses fed our ancestors with bread in
the desert. Our scriptures say it is
so.” Obviously, the people had
misunderstood the purpose of manna—it was not just a physical manifestation of God’s
providing hand, it was a spiritual bond between the Israelites and the Creator
of the manna.
Jesus responded, “What is really important about that scripture
has nothing to do with Moses giving your great-great-great-great-grandfather
bread. What is important is what is
happening now. God, your creator, is
giving you the real Bread from heaven—right now, before your eyes. I am that bread that gives life to the
world”. That seemed to change their
minds,
“Give us that bread”, they said, “now and forever”. Jesus said “I am the Bread of Life. If you stand with me, you will never hunger or thirst again. I am telling you this because you can’t seem to believe me even though you have seen what I am doing here. But, that’s ok, because every person whom God intends to have stand with me will eventually come running to me. And, once that happens, I will hold them tightly to me. I came to earth specifically to follow the will of the One who sent me”.
“Give us that bread”, they said, “now and forever”. Jesus said “I am the Bread of Life. If you stand with me, you will never hunger or thirst again. I am telling you this because you can’t seem to believe me even though you have seen what I am doing here. But, that’s ok, because every person whom God intends to have stand with me will eventually come running to me. And, once that happens, I will hold them tightly to me. I came to earth specifically to follow the will of the One who sent me”.
Where are we in the story?
We could be the Israelites or the ones asking Jesus for proof. It’s the same character, really. We are apprehensive—we’re in a Capital
Campaign—will we raise enough money?
We’re trying to provide ministries—will enough people continue to come
forward to that we can do what we say we do?
We’re not growing anymore—what’s up with that and what does God want us
to do? Our leaders aren’t
perfect—really, where is God in that?
We’re doing it, most of us, at least.
If we admit to being human, we can admit that we are not trusting what
God has planned. The first paragraph of
our middle reading really hit me between the eyes: Freeman says, “Your place is the wilderness.
The bread you eat falls from heaven. The basket you collect it in is your
attitude. Clutch your basket tight and
your manna will have no place to rest. Open it up and look to the heavens and your
basket will always be full”. He chides
us, pointing out that while we have today’s meal on the table, we spend our
time and energy worrying about what is coming next. Every day, God nourishes us, upholds us, calls
to us. Everything else in our lives is
“but a cloud of interface” between us and God’s desire to give us all that we
need. Freeman admonishes us, “take your
focus off the measured channels by which you receive and place your eyes on the
Infinite Source of Giving”.
This is where we are called to be in our Capital Campaign. Focusing on the Infinite Source of Giving. When we truly open our baskets and accept
that which God through the universe want us to have, we will have enough for
each day’s need. Will we have enough to
build a building immediately? I don’t
know; but, what I do know is that the only way we will ever find out is to
trust the Source of all creation to show us where we are to be. God will provide; I’m sure of it. We must be ready to follow God’s timetable—be
it fast or slow, obvious or not so much.
God calls us and we respond, “Feed us, God, and in that feeding, change
us into who you designed us to be. Amen
and amen.
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